Possession, they say, is nine-tenths of the law.
You however are not under law, but under grace,
And grace did not consider equality with God something to be grasped.
You emptied yourself, once or twice
And oh it felt good to get through death to resurrection.
But things pile up. Today you went into the attic
Pulled out a toy and said, “Not this one, God; it’s mine.”
God put you on His lap and explained that nothing’s yours, really,
Since everything is His and He will freely give you all things.
Time for another yard sale! Where everything must go
From mine to thine,
And the sign on you says, “Free.”
Wednesday, June 23, 2010
Wednesday, May 12, 2010
The birds
The baby birds are dead.
We came home yesterday to find one lying on the porch. “Don’t look,” the boys told me, and I shielded my eyes as I walked past. We searched online for information (I was looking for the sites that say, “Leave it alone, don’t touch it;” I didn’t want to get involved) and Caleb volunteered to put it back in the nest, since it was still alive. He did, but it was not long until Levi had to boost in another one clinging by its beak. Then they left.
I looked out after a few minutes, and saw a baby bird lying on the porch. I didn’t want to touch it. When I did, it stretched and tried to squirm away from me. It was tiny, not as big as a mouse, with wings that were thin and weak, and I had to talk myself into being brave enough to scoop it onto the glove I held, brushing off some down in the process. It clung to the glove, and I could see that its eyes were closed. As soon as I got it near the nest, a baby inside started squawking, and I withdrew in fear. I didn’t want to put it back and see it thrown out again. So I found a basket, lined it with a paper towel, and hung it up on a nail near the nest. As I was hanging it up, another baby started screaming. I looked over and it was barely hanging on to the outside—I tried to give it a boost, and it tried to hold on to me—and I dropped it. Soon I was kneeling on the porch over a second baby phoebe, wanting to help and feeling like crying and not knowing what to do, praying it would live, talking to it, "Oh, little birdie...". Both of them ended up in the basket, but the mother never came to take care of them. By now they are both dead.
I read an article on the internet later in the afternoon about girls caught in child trafficking. I looked at the pictures a friend posted of her younger brother, who died recently. Three people were killed and many lost their homes in tornadoes the day before. And I sat and cried for two baby birds.
It seemed rather selfish, and melodramatic, like I was caught up in my own feelings, trying to prove my sensitivity. But crying for the phoebes was, in a way, crying for everything that is wrong with the world.
As I knelt over one of the babies, I was reminded of the verse that says, “Not even a sparrow can fall to the ground without your Heavenly Father knowing,” and I was comforted. God knew. He cared.
My dad and I mowed the church cemetery later. I like to make up stories about the people whose names I read on the tombstones. Some of the stories, though, are tragic: one family has 3 little headstones for Adolph, Anna, and Henry, infants, and a larger one for Emma, age 5, who all died within two years of each other. Another headstone I don’t have to make up a story for: it bears the name of my brother, Aaron Michael ----, March 8, 1982—June 16, 1988.
I don’t pretend to understand the problem of evil. But I do know that I can’t be angry with God when I see it; He hates it even more than I do. He cares, and will help me with the pain if I let Him. When I cried over the nestling, God was there, suffering with me. No; I was suffering with Him.
I rode the lawn mower under a mesquite tree, and the thorns grazed my forehead.
Yes. God knows what it’s like to suffer.
We came home yesterday to find one lying on the porch. “Don’t look,” the boys told me, and I shielded my eyes as I walked past. We searched online for information (I was looking for the sites that say, “Leave it alone, don’t touch it;” I didn’t want to get involved) and Caleb volunteered to put it back in the nest, since it was still alive. He did, but it was not long until Levi had to boost in another one clinging by its beak. Then they left.
I looked out after a few minutes, and saw a baby bird lying on the porch. I didn’t want to touch it. When I did, it stretched and tried to squirm away from me. It was tiny, not as big as a mouse, with wings that were thin and weak, and I had to talk myself into being brave enough to scoop it onto the glove I held, brushing off some down in the process. It clung to the glove, and I could see that its eyes were closed. As soon as I got it near the nest, a baby inside started squawking, and I withdrew in fear. I didn’t want to put it back and see it thrown out again. So I found a basket, lined it with a paper towel, and hung it up on a nail near the nest. As I was hanging it up, another baby started screaming. I looked over and it was barely hanging on to the outside—I tried to give it a boost, and it tried to hold on to me—and I dropped it. Soon I was kneeling on the porch over a second baby phoebe, wanting to help and feeling like crying and not knowing what to do, praying it would live, talking to it, "Oh, little birdie...". Both of them ended up in the basket, but the mother never came to take care of them. By now they are both dead.
I read an article on the internet later in the afternoon about girls caught in child trafficking. I looked at the pictures a friend posted of her younger brother, who died recently. Three people were killed and many lost their homes in tornadoes the day before. And I sat and cried for two baby birds.
It seemed rather selfish, and melodramatic, like I was caught up in my own feelings, trying to prove my sensitivity. But crying for the phoebes was, in a way, crying for everything that is wrong with the world.
As I knelt over one of the babies, I was reminded of the verse that says, “Not even a sparrow can fall to the ground without your Heavenly Father knowing,” and I was comforted. God knew. He cared.
My dad and I mowed the church cemetery later. I like to make up stories about the people whose names I read on the tombstones. Some of the stories, though, are tragic: one family has 3 little headstones for Adolph, Anna, and Henry, infants, and a larger one for Emma, age 5, who all died within two years of each other. Another headstone I don’t have to make up a story for: it bears the name of my brother, Aaron Michael ----, March 8, 1982—June 16, 1988.
I don’t pretend to understand the problem of evil. But I do know that I can’t be angry with God when I see it; He hates it even more than I do. He cares, and will help me with the pain if I let Him. When I cried over the nestling, God was there, suffering with me. No; I was suffering with Him.
I rode the lawn mower under a mesquite tree, and the thorns grazed my forehead.
Yes. God knows what it’s like to suffer.
Monday, May 03, 2010
Substitute teaching, take two
Thoughts: it is much improved when I start the day wearing red. It was a definite mistake to wear blue last time. I’m too nice when I wear blue. In red, I don’t feel like being nice. It’s also good for me to have not quite enough coffee before starting. Too much coffee means I smile and talk. Not smiling and not talking are important for the substitute teacher. Not-quite-enough coffee, and I look scary and mean. And scary is important. Must communicate, “I will be your friend, but not your buddy.” God does that with us, right? He doesn’t let us get by with what we want to do because he loves us—even if we all keep trying to surf the net while His back is turned. We have all like sheep gone astray, every one to his own way.
Besides, you learn important things (like “has the bell rung yet?”) by being quiet.
Thoughts for the day are astonishingly forgettable. I almost wouldn’t blame students for resisting being educated, when “education informs the mind and inspires the heart,” or something just as bad.
Someone needs to tell substitutes how long a moment of silence lasts. Or if there will be an announcement.
Most students display a shocking lack of social skills. I wouldn’t even mind if they didn’t respect me as a teacher if they would respect me as a person.
By 9:20, I am sorry I did not have quite enough coffee.
Finding a “self-affirmation quote” to copy is a ridiculous waste of time. Believe me, honey, those students don’t need a whole lot of help with self-affirmation.
I am the only person who can get up and walk around the classroom while I’m reading! I wonder if I am the only one learning anything?
In the afternoon, 3 of 4 students say “Hello” and make eye contact. Shocking. I am probably too friendly as a result.
At break time I see the students who got in trouble because I told their teacher what they did the last time I subbed. I feel their hatred boring into me, and run away as quickly as I can with my cup of coffee. I shouldn’t be so intimidated by high schoolers. I told them I was going to write those things down for the teacher, and I, unlike them, am honest. I’m glad I won’t have to sub for them again.
I wonder if I left my personal notes about subbing on the teacher’s desk?
Besides, you learn important things (like “has the bell rung yet?”) by being quiet.
Thoughts for the day are astonishingly forgettable. I almost wouldn’t blame students for resisting being educated, when “education informs the mind and inspires the heart,” or something just as bad.
Someone needs to tell substitutes how long a moment of silence lasts. Or if there will be an announcement.
Most students display a shocking lack of social skills. I wouldn’t even mind if they didn’t respect me as a teacher if they would respect me as a person.
By 9:20, I am sorry I did not have quite enough coffee.
Finding a “self-affirmation quote” to copy is a ridiculous waste of time. Believe me, honey, those students don’t need a whole lot of help with self-affirmation.
I am the only person who can get up and walk around the classroom while I’m reading! I wonder if I am the only one learning anything?
In the afternoon, 3 of 4 students say “Hello” and make eye contact. Shocking. I am probably too friendly as a result.
At break time I see the students who got in trouble because I told their teacher what they did the last time I subbed. I feel their hatred boring into me, and run away as quickly as I can with my cup of coffee. I shouldn’t be so intimidated by high schoolers. I told them I was going to write those things down for the teacher, and I, unlike them, am honest. I’m glad I won’t have to sub for them again.
I wonder if I left my personal notes about subbing on the teacher’s desk?
Friday, April 30, 2010
Flowers and faith
“How long will I have to put up with your lack of faith?” Jesus asked His disciples this morning while I was reading. Ouch. That hurt. So Jesus expects us to have faith. My defensive soul was stung. “Be strong. Act like men,” Paul said to the Corinthians later on in my reading. That did it.
But I am not a man, I said, so how can I act like one. Don’t you remember Peter called us women weaker vessels?
My thoughts drifted back to a conference where the speaker had mentioned this passage (I like the Italian version better than English; instead of “weaker vessels” it says women are “more delicate vases;” is the fact that I don’t like being called weaker a sign of my sensitive skin?). “Women have more of a problem with fear,” he had told us. I know fear, even if I don’t always admit it. “They need to take it to their husbands and let them help.” The other single girls and I had looked at each other, struggling not to feel bitterly like self-centered old maids upset at being overlooked. But who had been able to help thinking, and what about us?
I wandered into the kitchen. Maybe another chocolate muffin and cup of coffee would give me strength. Two irises stood in a vase, their new home after my mother found them outside with their stems broken. The last few days the wind has reminded us of why it is famous in Oklahoma, and flower petals litter the yard. I leaned over to smell them, their fragrance the perfect match for fragile white petals fringed with lavender.
You are delicate too, I murmured. How do you manage?
Think of the lilies of the field. Your heavenly father knows what they need. How much more will He care for you, oh you of little faith?
I munched my muffin and thought. We are all vessels. Jars of clay. But we have this power in broken vessels to show that it is from God, and not from us. The more delicately fragile I am, the more others can see him shining through my weakness. But first I have to let myself be filled; I have to have faith.
But I am not a man, I said, so how can I act like one. Don’t you remember Peter called us women weaker vessels?
My thoughts drifted back to a conference where the speaker had mentioned this passage (I like the Italian version better than English; instead of “weaker vessels” it says women are “more delicate vases;” is the fact that I don’t like being called weaker a sign of my sensitive skin?). “Women have more of a problem with fear,” he had told us. I know fear, even if I don’t always admit it. “They need to take it to their husbands and let them help.” The other single girls and I had looked at each other, struggling not to feel bitterly like self-centered old maids upset at being overlooked. But who had been able to help thinking, and what about us?
I wandered into the kitchen. Maybe another chocolate muffin and cup of coffee would give me strength. Two irises stood in a vase, their new home after my mother found them outside with their stems broken. The last few days the wind has reminded us of why it is famous in Oklahoma, and flower petals litter the yard. I leaned over to smell them, their fragrance the perfect match for fragile white petals fringed with lavender.
You are delicate too, I murmured. How do you manage?
Think of the lilies of the field. Your heavenly father knows what they need. How much more will He care for you, oh you of little faith?
I munched my muffin and thought. We are all vessels. Jars of clay. But we have this power in broken vessels to show that it is from God, and not from us. The more delicately fragile I am, the more others can see him shining through my weakness. But first I have to let myself be filled; I have to have faith.
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