I find myself having trouble concentrating when I pray sometimes. My mind hops around, lighting on everything imaginable but God, or repeats by rote the words I think I should be saying, while really thinking about something else. And then, after days of answering, “fine,” to inquiries about my state of being, and adding “I guess,” under my breath, I wake up and find that I am not fine. I am discouraged, homesick, disgruntled. And have a nagging feeling that it has to do with my problem with prayer.
I’m afraid to be still.
Being still before the Lord leaves me too vulnerable. I’m too afraid—afraid of seeing God in His perfection, His holiness, even His love, because I know I’ll see myself for what I really am in comparison; and also afraid because I have a sneaking suspicion that I really know what I really am, and I don’t want God to see that.
It’s so easy for me to get out of whack. One wouldn’t think it would be difficult for me to understand the love of God. I grew up in a loving family, surrounded by the best blessings of existence. And yet, I don’t understand it. Maybe it’s a reaction against seeing too much emphasis in my culture on the love of God, without enough teaching on the holiness of God; maybe it’s an increasing realization of my weakness, my failures; maybe it’s the world, the flesh, and the devil working on my Javertian pride that refuses to accept grace. "If only I could be sure God wasn't angry with me," Luther said. I can identify. Even when I know He's not, I feel a little like He should be.
But even as the kindness of God must not be set up to avoid His wrath, neither can His wrath diminish His kindness.
The sermon in church last Sunday was on Jesus washing the disciples’ feet. I love the way John starts off that section: “Having loved his own who were in the world, he loved them to the end.” His own were men, the preacher pointed out, who had been following him around displaying weakness and failure, not understanding when he taught them the basics over, and over, and over again. But he loved them to the end.
Do you know what his love meant? It meant he washed their feet. And when dear, human Peter refused, he said, no, you have to accept this—if I don’t wash you, you can’t have any part in me. No, not all of you, because you’re clean—just the dirty part.
It’s so hard, letting Jesus wash us. To see him get down and take care of the part that needs it the most, but is the part we’d most like him to avoid.
I think the disciples’ feet got dirty again. I think later that night in the garden, their feet got plenty dirty. I think John went home and looked at his feet, and wrote, “He loved them to the end.”
My church here is having an evangelistic service in the park Sunday, and one of the organizers asked if I could repeat the testimony I gave in church a few months back. I agreed (and then wondered if it would be wrong to pray for rain), so I went to look back at it today. I noticed some things in it that I needed to hear. That I didn’t receive grace in the first place because I deserve it, nor do I continue to receive grace because I deserve it. That when Paul says, “I am the worst of sinners,” he says mercy was shown him to demonstrate Christ’s patience. That His compassion is never used up: it is new every morning.
It’s so easy to get discouraged here. It’s easy to see my weaknesses and failures: times I said the wrong thing, times I should have said something and didn’t, times I was only thinking of myself and having fun and possibly lost the opportunity to win someone as a result. It’s hard to see what God’s doing, when I don’t have many new students, and most of the ones I do have are believers already, and I’ve lost contact with some of my unbelieving friends and don’t see where any of this is headed.
I remember a sermon I listened to saying that discouragement is usually the result of someone taking a responsibility on himself that doesn’t belong to him. And I have to say, Lord, saving people is not my responsibility, it is yours. And Lord—sanctifying me is not my responsibility either. It’s yours.
I heard a story once about a “great Christian man” named Alan in the hospital, confined to a wheelchair. A pastor came to visit him, and asked how he was. “I’m so dirty,” said Alan. “I never knew how dirty I was.” The pastor prayed with him and left, telling one of the nurses in the hall, “Take care of Alan—he’s a special man.” “Yes, you’re right,” she said. “He is special—some of the nurses and I were talking about him. He’s so…pure. I always come away feeling clean after talking with him.”
It’s broken clay jars that light shines through. It’s Moses the murderer standing in the desert saying, “Who am I?” and God saying, that’s not the issue. The point is who I AM.
On my way back on the train tonight, I saw a fresh spray-paint message. Something about love, I didn't see it all--but the part I saw said "love...puts up with everything," (loose translation; word, supporta-did you ever notice that about the word "bear," too--"puts up with," but also "holds up," or even "carries"). Yes, all things. By this we know love--surely he has borne our griefs.
So we have come to know and to believe the love that God has for us.
In the presence of a Holy God,
There’s new meaning now to grace;
You took all my sins upon yourself,
I can only stand amazed:
Holy, holy, holy God,
How awesome is your name,
Holy, holy, holy God
How majestic is your reign;
And I am changed,
In the presence of a holy God.
Plenteous grace in Thee is found,
Grace to cover all my sin,
Let the healing streams abound,
Make and keep me pure within.
Grace, grace, God’s grace—grace that is greater than all my sin.
Saturday, September 20, 2008
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